Western Influence in Ottoman Lands
Syria
‘However, the identity of Damascus as a holy city remained predominant, irrespective of political and stylistic changes.’
The yearly ceremony of the hajj involved arduous preparation of the pilgrim caravans for a long and potentially dangerous journey through the desert on camelback. The procession out of Damascus was, therefore, a crucial moment to ensure security and to gain visibility for good governance. The Mahmal al-Hajj headed the procession carrying emblems of the Ottoman caliph, where a Westernised decorative language can be discerned filtering into a local decorative repertoire.
Such cultural and artistic innovations became ubiquitous by the early 14th/20th century. Qur'anic manuscripts painted with gold and enamel show a new sense of shading and colour. However, the identity of Damascus as a holy city remained predominant, irrespective of political and stylistic changes.

Mahmal al-Hajj

AH 1330/AD 1912
Late Ottoman
Damascus, Syria
A fine example of a typical mahmal, dated 1330/1912 and made of luxurious green cloth, woven with gold thread.